Kingdom Exclusion

First, who is A. Edwin Wilson? He is the originator of a teaching called the “Word of the Kingdom.” He died in 1987, but his teaching lives on, principally in the ministry of Arlen L. Chitwood. What is the “Word of the Kingdom”? It is the belief that the salvation is conditional — that Christians will suffer the hurt of the second death for carnality. Since 2007, I have opposed this teaching, outlining my objections in article after article, maintaining that “Word of the Kingdom” propounds works-salvation.

But in 2009, sometime in November or December, I came across another reason to oppose this teaching: race hatred. As it turns out, Wilson was a segregationist. Given his Southern origins, this should not have come as a surprise. But it did. After all, “Word of the Kingdom” says Christians need to be aware that they are accountable for their actions.

Apparently, this is not so.

Had Wilson merely been a product of his age, I suppose I would have written off his views as an unfortunate circumstance of history. But there is more. Through the 1970s, Wilson continued to preach that blacks were cursed, and that no equality should be afforded to them. In 1981, his admirers felt his teachings should be memorialized in a published collection of his writings. Chitwood edited and promoted this text, callously disregarding its racist content.

Since publishing several articles on Wilson’s racial theories, only one advocate of the “Word of the Kingdom” has stated that Wilson was wrong on the race issue. Pastor John Herbert of Cornerstone Christian Fellowship in Jacksonville, Florida, disavowed Wilson’s position on race, saying, “I would not adhere to that under any circumstances.” In this regard, he stands alone.

The Response of Others:

• Chitwood has declined repeatedly to explain his role in editing and promoting Wilson’s racial theories; in fact, rather than contradict Wilson, he wrote his own treatise on the Hamitic curse, declaring that, in fact, blacks are cursed¹
• John “Driftwood” Chitwood — Arlen Chitwood’s son and webmaster — concluded that Wilson’s book was not “racist”²
• Radio preacher Arlen Banks replied by e-mail that “Wilson is not a racist” ³
• Ralph Alley, an edler at Cornerstone Christian Fellowship in Los Gatos, California, wrote on his church’s website that “a few of A. Edwin Wilson’s writings can be problematic at times, and the one in question was from a time (some 40+ years ago) when such writing was acceptable in certain circles”⁴
• Jim Brooks, who spoke at a “Word of the Kingdom” conference at Herbert’s church, continues to disseminate Wilson’s racial teachings⁵
• Royce Powell, another speaker at that conference, also taught that certain races shouldn’t intermingle⁶
• Schoettle Publishing Company continues to sell Wilson’s book (now in its third printing)⁷
• RaptureReady.com continues to publish Wilson’s book on-line⁸

Does accountability matter at all? The hypocrisy of these advocates of the “Word of the Kingdom” is galling.

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© 2010, Mark Adams. All rights reserved.

A common teaching among some fundamentalist Christians is that man became man when God breathed into his nostrils. Until then, man was merely matter — inanimate, lifeless. Some of these same fundamentalists believe that when a person dies, that person is divided: the spirit goes to one place, the soul to another, and the body into the earth. Yet, is there scriptural evidence to support such a view? Is a person really divided upon death?

Regarding the teaching of the “Word of the Kingdom,” it is held that the spirit of a Christian is saved, but the soul and body are not (yet saved). But it is not clear how the soul and body are ever saved. If someone who teaches the “Word of the Kingdom” can tell me, please comment.

© 2010, Mark Adams. All rights reserved.

Responding to inquiries from KingdomExclusion.com regarding a new website promoting the work of the late A. Edwin Wilson, radio preacher Arlen Banks asserted that Wilson “is not a racist.” The website, http://aewilson.org, features Wilson’s writings and provides links to Wilson’s audio sermons.

Wilson, who died in 1987, taught that blacks will be cursed until the millennial reign of Christ.

Banks said he created the website to counter one created by KingdomExclusion.com (http://aedwinwilson.com). “As for the web site that I created, Wilson supports himself with his own writings and audio, I add nothing. You only show your disturbed view of a portion of Wilson’s Writings on your site. The site in question aewilson.org gives the reader both sides of the spectrum.”

An Internet search of “aewilson.org” yields no results concerning Wilson’s teachings on race.

In December last year, KingdomExclusion.com reported that in the 1950s through the 1980s, Wilson opposed integration as a work of Satan. The website also reported that Wilson taught that blacks are cursed, and that blacks have special proclivities toward sexual sins. Wilson also asserted that blacks should occupy “a position of national and personal servitude” until the millennial kingdom.¹

Answering e-mail inquiries, Banks stated that “A. Edwin Wilson is not a racist. Arlen Chitwood, is not a racist. Royce Powell, is not a racist. I, Arlen Banks, am not a racist.”

However, KingdomExclusion.com has identified several racist teachings from some of these prominent figures in the “Word of the Kingdom” movement:

• Wilson was an avowed segregationist²
• Powell, Wilson’s successor at Daytona Heights Baptist Church in Chattanooga, Tennessee, taught that certain races shouldn’t intermingle³
• Chitwood edited and promoted Wilson’s teachings on blacks, endorsing Wilson as a Bible teacher “pre-eminently qualified” to speak on such subjects; and, he wrote independently that blacks are indeed cursed⁴

Banks seems more concerned to defend the “Word of the Kingdom,” which Wilson and Chitwood originated, than to answer questions regarding the racial views of these teachers. Banks regards all of these men as “God’s Preachers.”

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© 2010, Mark Adams. All rights reserved.

Don’t know much about the pastor in this video — he appears to be a devout, fundamentalist Baptist preacher — but I found his comments on Joey Faust, pastor of Kingdom Baptist, interesting. That Christians could end up in hell, which is what Faust teaches, is indeed an extraordinary heresy. The pastor in this video connects Faust’s teachings to those of Jehovah Witness’s.

Note, this pastor preaches the strange doctrine of “King James onlyism” –

Frankly, his teaching regarding the NIV is as heretical as Faust’s teaching on soul death.

What we have here is a faction of Baptist preachers forming a “house divided.”

© 2010, Mark Adams. All rights reserved.

In reply to a review of Selected Writings of A. Edwin Wilson, which I posted at Amazon.com, John Chitwood (the son of the editor of that book), lately wrote that Wilson’s avowal of segregation should not be construed as reflecting racist sentiment. The book was published in 1981, and contains a chapter, written in the 1950s, lambasting integration as a work of Satan. In his four-star review of the book, Chitwood wrote, “Segregation was a way of life at the time of Wilson’s writing, and it is incorporated into the theme, but certainly not in the spirit of Mark Adams’ shrieking claims of racism.”

He went on to write, “Mark Adams does NOT want you to read this book!” This is untrue. Why anyone would want to read the racist ramblings of an uneducated Southern preacher from the Jim Crow era escapes me, however I would recommend the text as a case study for racism in that period.

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© 2010, Mark Adams. All rights reserved.

“The curse connected with Gen. 9:25, 26b, 27b, of necessity, remains in effect today…” — Arlen L. Chitwood, frequent guest speaker at Cornerstone Christian Fellowship

“Is there any contemporary people group under the Hamitic curse? Don’t know. The Bible doesn’t tell us. The Bible’s genealogies don’t carry into the present day.” — Leadership at Cornerstone Christian Fellowship in Los Gatos, California

“People in the Lord Jesus Christ cannot be under a curse…” – Pastor John Herbert, Cornerstone Christian Fellowship in Jacksonville, Florida

What saith you?

© 2010, Mark Adams. All rights reserved.

Months after it was reported that a prominent teacher of the “Word of the Kingdom” edited and endorsed a book promoting segregation, Arlen L. Chitwood has published two pamphlets affirming that blacks and other races from the “southern parts” of the world are cursed. Maintaining that “racism is not even remotely connected” with the teaching, Chitwood omitted to explain his role in publishing Selected Writings of A. Edwin Wilson, a 1981 book that stated that blacks and whites should not integrate.

Apparently unconcerned to distinguish his beliefs from those of his spiritual predecessor, A. Edwin Wilson, Chitwood repeated his assertion that curses and blessings pronounced by Noah over his progeny (cf. Gen. 9:24-27) constituted “prophecies” that remain effectual in this current generation. He did not explain how his interpretation of the so-called “Hamitic curse,” the age-old theory that blacks and other races should serve the dominent races (especially whites), is substantively different from interpretations that Chitwood acknowledges “have been used in a perverted manner to teach and foster racism.” Nor did the state whether Wilson used the Hamitic curse in a “perverted manner.”

In the introduction to Selected Writings, Chitwood wrote that Wilson was “pre-eminently qualified” to write on the subjects contained in the 1981 book. Chitwood has never disavowed Wilson on segregation, despite repeated inquiries from KingdomExclusion.com.

Chitwood’s pamphlets, “Sons of Noah, pt. 1″ and Sons of Noah, pt. 2,” are published here: http://lampbroadcast.org/PAMPHLETS.HTML.

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© 2010, Mark Adams. All rights reserved.