Who are the unbelievers?

Who are the unbelievers in 2 Cor. 6:14-16?

Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? What accord has Christ with Belial? Or what portion does a believer share with an unbeliever? What agreement has the temple of God with idols? For we are the temple of the living God…

Quite extraordinarily, “kingdom believers” assert that such are Christians who do not believe in the “Word of the Kingdom,” the belief that salvation is conditional and that so-called carnal Christians will be excluded in the millennial kingdom. This interpretation aligns Christians with darkness, Belial (Satan), and idols. It also provides a basis for excluding so-called “non-kingdom-believers” from their fellowships.

Attention was drawn to this teaching a few years ago after a recorded sermon was distributed among members of a mountain community in Los Gatos, California. The recording contained a 2006 sermon in which John Herbert, the pastor of Cornerstone Christian Fellowship in Jacksonville, Florida, stated,

Can I tell you this morning that no work other than that which is done in Boaz’s field is of any value whatsoever. Anything that is done outside of Boaz’s field is wood, hay and straw, and it will be burnt up. But we notice the progression of what we have seen here. We must determine to make this journey. We must determine to be obedient to the Word of God. We must be determined to do everything that it says, and then we start to work in Boaz’s field. Because as we begin to do this word, take it, use it, allow it to change us, see what it says and be faithfully obedient to it, we cannot help but start dying to self, we cannot not help but crucify our flesh, you can’t be obedient to this word and live in the flesh. It’s just not possible.

“And do we find there? (Ruth 2:8.) Then Boaz said to Ruth, ‘You will listen, my daughter, will you not? Will you not? You will listen. Will you not? Do not go to glean in another field, nor go from here but stay close by my young women.’ We better stick around those who know something of the Kingdom and what they are talking about. Don’t go running off with any old body, just because we like the look of them. Praise the Lord.

“The scripture says we should not be unequally yoked with an unbeliever. Can I tell you that’s not talking about a non-Christian. It’s talking about somebody who doesn’t get this, who’s not interested in this. They’re the unbelievers. And we are not to be unequally yoked with them. We need people around us who can support us and encourage us in this.” — source

The juxtaposition of “righteousness” and “lawlessness,” “light” and “darkness,” and “Christ” and “Belial” makes it plain that Christians are not in view. (That no theologian, to my understanding, has suggested otherwise should also be instructive.) Paul states that Christians should be separate from the world; he never says Christians should separate themselves from other Christians, except in extreme circumstances (cf. 1 Cor. 5:3-5, in order to save the man’s “spirit”). He argues that believers are to be separate from the world, and not yoked to it or formally bound to it (cf. 1 John 2:15). Traditionally, Paul’s words are interpreted as an appeal against mixed marriages, i.e. union between Christians and non-Christians, which is ill-advised on so many levels.[pullquote]The scripture says we should not be unequally yoked with an unbeliever. Can I tell you that’s not talking about a non-Christian. It’s talking about somebody who doesn’t get this, who’s not interested in this. They’re the unbelievers.”[/pullquote]

Paul discusses marriage elsewhere. In 1 Corinthians, he explains that believers are not required to divorce their unbelieving mates (1 Cor. 7:12-16). However, he does forbid divorce: “To the married I give this charge (not I, but the Lord): the wife should not separate from her husband (but if she does, she should remain unmarried or else be reconciled to her husband), and the husband should not divorce his wife” (1 Cor. 7:10-11). He makes this statement without qualification, and obviously he has Christians in mind. This prohibition does not apply in situations where one spouse has converted and the other has not. Here, Paul lays out an exception: they can divorce, but they do not have to. If they remain married, the other might be saved.

Unmarried Christians are encouraged to remain unmarried, though they may marry if they wish (1 Cor. 7:9).

That 2 Cor. 6:14-16 speaks only to the marriage issue is doubtful. Rather, Paul is addressing all spiritual unions. Accordingly, believers should have no union or partnership with unbelievers, i.e. those aligned with Satan.

Herbert’s interpretation of the text is troubling on many levels. First, there is the issue that Herbert avows conditional salvation. Cornerstone’s statement of faith states that “the salvation of the soul will be realized at the Judgment Seat of Christ and is determined by works.” Thus, “unbelievers” to Herbert’s reckoning are those who reject Paul’s admonition that “by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (Eph. 2:8-9 — interestingly, he does go one to say that Christians were created for good works).

Second, Herbert employs 2 Cor. 6:14-16 as an excuse for breaking fellowship with those who reject the so-called “Word of the Kingdom,” which in actuality is the invention of A. Edwin Wilson and Arlen L. Chitwood.

Herbert maintains that unbelievers are those “who [don’t] get this, who [are] not interested in this,” i.e. the “Word of the Kingdom.” On this basis, he encourages disunion with other believers — not on moral grounds, e.g. Paul’s exclusion of a man cohabiting with his stepmother (again, cf. 1 Cor. 5:3-5) — but for purely sectarian interests.

Justification of Herbert’s teaching is common among “kingdom believers.” The leadership at Cornerstone Christian Fellowship in Los Gatos, California, for example, affirms Herbert’s position in a piece called “Confusion About ‘Unbelievers'” — that the unnamed author introduces a term, confusion, is telling; no one previously had been confused about the unbelievers. The unnamed author trails off into typology, ultimately concluding that partners with Satan can indeed be Christians themselves.

It’s quite extraordinary for a group of professing Christians to label other Christians (believers) as unbelievers. It is perhaps uncharitable. However, given that to accept the “Word of the Kingdom” is to believe that blacks are cursed, that salvation is conditional and that Christians will suffer the hurt of the lake of fire, other motivations must be at work.

The desire of so-called “kingdom believers” to separate themselves from other Christians calls to mind the apostle John’s admonition that “they went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us” (1 John 2:19). That “kingdom believers” do not continue in fellowship with other Christians, that its leaders condemn all other Christian teachers, suggests the “Word of the Kingdom” is not a presentation of the gospel, but rather a schismatic invention of carnal men and women.

© 2010, Mark Adams. All rights reserved.

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