Several people have asked why I bother: “Why do you write about exclusion?” The principal reason is that there is a dearth of critical research on the subject. When I first encountered the writings of Watchman Nee, J.D. Faust and Arlen L. Chitwood, I found few analytical sources. Apart from their own writings, there was no analysis, no critical thought, no explanation of the origins Kingdom Exclusion (KE). In short, there was little perspective.
My aim is to rectify this situation.
I do not conceal the fact that I am opposed to KE, but my research is consistent and well-documented. I’ve read extensively on the subject, interviewed and corresponded with key figures, and have engaged in a dialog with numerous others. My objections are theological.
1. The temporary exclusion of so-called carnal Christians is entirely absent in scripture. The likes of Chitwood, Nee and Faust contend that unfaithful believers will be subjected to 1,000 years of exclusion (variously defined) in the millennial kingdom. The thousand-year rule of Christ is described in Revelation 20, but no mention is made of exclusion. Nor is it found elsewhere. The fact that it is simply absent should settle the question.
2. KE fosters a salvation-by-works gospel. Some are more explicit than others (e.g. Chitwood: “The salvation of the soul … is conditional“), but all tend toward works as a condition of grace, inasmuch as grace is inadequate for redemption, that some other means is necessary.
These two factors — it’s absence in scripture and that it alters the gospel — constitute my primary objections to the teaching.
© 2009, Mark Adams. All rights reserved.