Tag Archives: Hamitic curse

Chitwood avows theory that blacks, other races are cursed

Months after it was reported that a prominent teacher of the “Word of the Kingdom” edited and endorsed a book promoting segregation, Arlen L. Chitwood has published two pamphlets affirming that blacks and other races from the “southern parts” of the world are cursed. Maintaining that “racism is not even remotely connected” with the teaching, Chitwood omitted to explain his role in publishing Selected Writings of A. Edwin Wilson, a 1981 book that stated that blacks and whites should not integrate.[pullquote] [God] took the sons of Ham, of whom are the servile nations, and he scattered them across the southern part of the earth, from the equator on.” — A. Edwin Wilson (1977)[/pullquote]

Apparently unconcerned to distinguish his beliefs from those of his spiritual predecessor, A. Edwin Wilson, Chitwood repeated his assertion that curses and blessings pronounced by Noah over his progeny (cf. Gen. 9:24-27) constituted “prophecies” that remain effectual in this current generation. He did not explain how his interpretation of the so-called “Hamitic curse,” the age-old theory that blacks and other races should serve the dominent races (especially whites), is substantively different from interpretations that Chitwood acknowledges “have been used in a perverted manner to teach and foster racism.” Nor did the state whether Wilson used the Hamitic curse in a “perverted manner.”

In the introduction to Selected Writings, Chitwood wrote that Wilson was “pre-eminently qualified” to write on the subjects contained in the 1981 book. Chitwood has never disavowed Wilson on segregation, despite repeated inquiries from KingdomExclusion.com.

Chitwood’s pamphlets, “Sons of Noah, pt. 1″ and Sons of Noah, pt. 2,” are published here: http://lampbroadcast.org/PAMPHLETS.HTML.

Continue reading Chitwood avows theory that blacks, other races are cursed

CCFLG promoting A. Edwin Wilson?

Shortly after KingdomExclusion.com published “Race Hatred and the ‘Word of the Kingdom’” in December of 2009, the leadership at Cornerstone Christian Fellowship of Los Gatos, California, seems to have purchased search-engine keywords for “a edwin wilson.”

(KingdomExclusion.com also purchases keywords to promote site content.)

The purchase of keywords apparently came after the leadership of CCFLG posted “Guilt By Association,” in which they complained they were being treated unfairly because of their association with Arlen L. Chitwood, who edited and published Selected Writings of A. Edwin Wilson.

Wilson, who died in the late 1980s, had written that blacks were cursed by God.

The leadership at CCFLG stated that it was being falsely assumed that they “must believe everything that A. Edwin Wilson believes because we are associated with a man who is associated with him.” They did not explain why they believed this was the case.

That CCFLG purchased keywords for “a edwin wilson” suggests the church wanted to advertise its association not merely with Chitwood, but also Wilson. The following screen image was captured Dec. 18, 2009 (click on image to view):

It is possible that someone else purchased these keywords, but that is unlikely.

Cornerstone’s website links to several sites offering Wilson’s book, though some have recently pulled the text. CCFLG has stated categorically that they oppose segregation.

Cornerstone elder defends Wilson on race issue

Defending the late A. Edwin Wilson’s moral character, an elder at Cornerstone Christian Fellowship (CCFLG) in Los Gatos, California, noted that while Wilson’s writings “can be problematic at times,” his views were “acceptable in certain circles.”[pullquote]We did not express ‘repulsion,’ but rather a disagreement with his interpretation and conclusion.” — Ralph Alley[/pullquote]

Wilson had maintained that blacks were cursed.

Ralph Alley said CCFLG was not repulsed by Wilson’s beliefs, but that CCFLG disagreed with his “interpretation and conclusion.” In an unnamed article in the church’s web forum (perhaps written by Alley), the leadership at CCFLG also stated that they did not entirely disagree with an essay entitled, “Sons of Noah,” in which Wilson wrote that blacks would remain under a curse until the end of time.[1. Text and commentary here: http://kingdomexclusion.com/?p=539] CCFLG added, however, that they believed “Sons of Noah” contained “inflammatory, racist remarks.”

CCFLG did not specify which parts of the essay they agreed with.

Continue reading Cornerstone elder defends Wilson on race issue

Kingdom believer yanks Wilson’s book over race controversy

Radio broadcaster Arlen Banks has removed A. Edwin Wilson’s controversial book from his website, months after it was revealed that the late preacher promoted segregation during his decades-long ministry.

At TheKingdomoftheHeavens.org, Banks had been offering an electronic version of Selected Writings of A. Edwin Wilson, a book edited by Arlen L. Chitwood, and published by Schoettle Publishing Company in 1981. In those writings, Wilson criticized desegregation, calling it a work of Satan. In several sermons in the 1970s, he proclaimed that blacks were cursed, that Ham violated Noah because he was black, and that integration offended God.[pullquote]I disagree with Wilson’s speculation of Ham being black, but he was entitled to his opinion, whether it was wrong or right.”[/pullquote]

Chitwood removed the book from his website, LampBroadcast.org, in December, but he did not disavow Wilson’s racial theories. Instead, he insisted that Wilson held the correct interpretation of the Bible.

Writing in the forum at KingdomExclusion.com, Banks stated, “I disagree with Wilson’s speculation of Ham being black, but he was entitled to his opinion, whether it was wrong or right.”

Banks has not publicly disavowed Wilson’s racial theories, but indicated by e-mail that he did not approve of them. He still offers links to sites promoting Wilson’s book.

In the mid-1900s, Wilson formulated a doctrine which he called the “Word of the Kingdom,” which maintains that some aspects of salvation are conditional. Chitwood and several “Cornerstone” churches continue to advance this teaching.

Where’s the outrage?

The Word of the Kingdom conference is scheduled for early February (see link). Unsettlingly, three of the scheduled speakers believe some African and/or Arab races are cursed, or else promote literature justifying racial segregation.

1. Arlen Chitwood edited and promoted a book endorsing racial segregation (see link). Individually, he maintains some African races are cursed (see link).

2. In the 1980s, Royce Powell preached that certain races should not intermingle (listen to the sermon here — select “The Three Sons of Noah”).

3. Jim Brooks currently hosts two websites — calvarybiblechurchtn.org and thedisciplescall.org — promoting the racial theories of Chitwood, Powell and A. Edwin Wilson (download Selected Writings of A. Edwin Wilson here).

As “Word of the Kingdom” champions accountability, is it wrong to hold these men accountable for their words and deeds?

Wilson: Sin of blacks found in the “perversion of the flesh”

Well into the latter years of his ministry, A. Edwin Wilson taught that blacks were cursed, a survey of recorded sermons shows. As late as 1977, while pastoring at Daytona Heights Baptist Church in Chattanooga, Tennessee, Wilson derided the civil rights movement as a work of Satan. He claimed God cursed blacks on account of “perversion,” not color, and he maintained equality with whites was impossible, as the curse would be valid until the beginning of the millennial age.

Wilson, who died in 1987, originated a distinct teaching called “Word of the Kingdom,” a teaching which persists today through the efforts of Arlen L. Chitwood, a published writer and conference speaker who adapted much of Wilson’s theology to his own. Wilson’s racial theories, however, are not so well known.

Out of perversion, a curse

Wilson advocated the “Hamitic curse,” a race theory drawn from interpretations of Genesis 9 (see Wikipedia). He did not invent this doctrine, but adapted it to his own theological system. In his sermons and published writings, he maintained that God planned to curse blacks from time immemorial; that the sin of Ham, recorded in Genesis 9, simply gave occasion for the pronouncement of the curse. Wilson also connected the curse to inherent qualities in blacks, which he reckoned as sexual perversion.

“Study the history of the black race and you find one of their grosser sins in the perversion of the flesh,” he said in a sermon in 1973. “I mention that because the world is filled with commentators who would curse God and Noah for pronouncing such a curse on Canaan for so slight an act as glancing on the uncovered body of his father. Far more than that was involved.”[1. Recorded sermon, April 18, 1973.]

The text he referenced is the narrative account of the drunkenness of Noah, which resulted in one of Noah’s sons shaming him. Genesis 9:22 states, “And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.” The narrative continues, noting that when Noah awoke, he “knew what had happened to him.” Consequently, the patriarch cursed Ham’s son Canaan. Some theologians, however, maintain that Ham did much worse. Wilson entertained two of these theories:

Commentators both among the Jewish rabbis and the evangelical students of the Word of God are divided in their speculation, and I use speculation advisedly because we don’t know exactly. There is one or two things we do know: Noah had no more children. So that there is one camp of interpreters who have come to the conclusion that Ham, the black one of the family, because of an intense hatred, because of his black condition, emasculated his father so that there would be no more blacks born like him. There are others who believe the sin perpetrated upon the person of Noah was the sin which made Sodom and Gomorra so infamous in the sight of the Lord.

But one thing cannot but impress you: Verse 24 — Noah awoke from his wine, and knew, as soon as he sobered up, he knew, more than likely from physical pain[2. One would think.], he knew what his younger son had done to him. Why the younger son? His younger son was black. His younger son possessed characteristics rendering him capable of deeds and acts of which the other two were incapable. [3. ibid.]

That Ham was black accords with ancient race theories, discredited in modern times, that three distinct races were begotten by Noah: Caucasian (white), Mongoloid (yellow) and Negroid (black). Quite literally, from one marital union, Noah begat ethnically diverse sons. Such is drawn inferentially from Genesis 9:19 which states, “of them was the whole earth overspread.”

That Ham possessed qualities “rendering him capable of deeds and acts which the other two were incapable” is invention. Certainly, Ham had little compunction about viewing his father’s nakedness and reporting it, but that he despised his purported blackness is fictive in the extreme, born from an astonishing ignorance of history, culture and race.

No merely man’s words

Wilson believed Noah’s curse was a prophecy of God. In a 1977 sermon, he declared, “The words uttered by Noah are the words of God. Now, the sin perpetrated by Ham was not the cause of the prophecies. They were the occasion of the prophecy, but not the cause of it. Those words of this prophecy would have been uttered whether Ham sinned or not. But Ham’s sin gave occasion to it, but did not cause it.”

To intermingle the races, Wilson taught, would be to disrupt the order of the universe, for God had declared that they should be segregated. Citing several passages in the scriptures, Wilson concluded that unless the races remained separated the gospel could not be spread freely. On this count, he chastised ministers who wanted “to curse Shem [the Jews] whom God has blessed” and “to bless Canaan [the blacks] whom God has cursed.”[3. Selected Writings of A. Edwin Wilson.]

Wilson argued God separated the races at Babel (cf. Gen. 11) for a purpose, so that people “might seek after the Lord and come to know him and be saved.”[4. Recorded sermon, May 2, 1973.] He added that “the sons of Ham, the sons of Shem, the sons of Japeth, have all been divided into different races and languages and families,” and that God “took the sons of Ham, of whom are the servile nations and he scattered them across the southern part of the earth, from the equator on.”

Segregation and degradation

Wilson insisted that servitude was the proper condition for blacks. “An historical documented fact is evident. You can mark this down. You can do research work on it, all you want to. It is an established fact that every descendent of Ham … has been or is in a state of servitude. The curse pronounced upon Ham was a curse of servitude. Not color. A servant. He’s to be a servant. That’s given rise to an expression that’s used among theologians, they talk about servile nations. God has given certain nations of the world to be servants of other nations.”

What level of research Wilson conducted on the subject is unknown, but on several occasions he demonstrated a total want of knowledge regarding the history of slavery or black culture. Several times he stated that blacks were the most vicious slave traders, but this ignores entirely the horrors of the Middle Passage, the terror of slave-breaking, and the violation of slave women, raped en mass by white slave holders and overseers. It is true, however, that some African tribes participated in the slave trade.

His comments regarding black office holders betrays a profoundly racist sentiment:

“The spirit of the Lord says there are three things that tear up the relationships in the world today, and for four which it cannot bear. Number one, for a servant when he reigneth. That’s all I’m going to read tonight. One thing the earth cannot stand, one thing that disquiets the whole order of things is to take a servant or slave and put him in a position of power and authority. And if you want a commentary on that just make a study of the cities of the United States that have had servants for mayors. That’s all you have to do. That’s the word of God. That’s the word of God.” [5. Recorded sermon, June 5, 1977.]

Wilson boldly asserted that segregation was justified even in the church. His proof, however, was not strictly drawn from the scriptures:

“Generally speaking, around the world, what’s the hour and the day that manifests the strongest evidential segregation? It’s on Sunday, and what time? Eleven o’clock. That’s particularly true in what area of the world? … Bible Belt? What is the capitol of the Bible Belt? … Chattanooga is the capitol of the Bible Belt, you know it is. What other city in the world has Bible taughting (sic.) schools like this city? No place but the Bible Belt that have it. Now why is the eleven o’clock hour in Chattanooga the most segregated time and place in the world? There is a reason for it. Because in a majority of the pulpits you’ll still find the word of God.”[9. Recorded sermon, April 18, 1973.]

The ministry of A. Edwin Wilson in the 21st century

Wilson’s sermons and writings remain in circulation today. His sermons are hosted at two sites registered to Pastor Jim Brooks: http://calvarybiblechurchtn.org and http://thedisciplescall.org. Wilson’s sermons are also hosted at http://hopeofglory.net, which is registered to Daniel Shannon, a Baptist pastor in Alaska.

(Brooks, incidentally, is scheduled to speak at the 2010 Word of the Kingdom Conference. Also scheduled are Chitwood and the man who succeeded Wilson at Daytona Heights Baptist Church, Royce Powell. All three are connected in some way to Wilson’s strident segregationist views, which is noteworthy as two other speakers are of African descent. The conference is hosted by Cornerstone Christian Fellowship in Jacksonville, Florida — see link.)

Pastor John White, now deceased, maintained Wilson’s tape ministry. He lauded Wilson, explaining, “He taught things from the Word of God that I had never heard before, and therefore was challenged to check him out. I found out that what he taught about the mysteries of the Kingdom of Heavens could not be refuted without twisting the meaning of words and being inconsistent in interpretations.”[6. See http://www.gbcne.org/abouthost.html.]

Chitwood, who edited and published Wilson’s writings in 1981, wrote in the introduction to the collection, “The articles in this periodical covered a broad range of Biblical subjects and came from the pen of an individual who, through many years of prayer, study, and meditation upon the Scriptures, was pre-eminently qualified to write on these subjects.”

Continue reading Wilson: Sin of blacks found in the “perversion of the flesh”

Arlen Chitwood on the “Hamitic curse”

In his published writings, Arlen Chitwood maintains that several African races are cursed by God. He argues that “Hamitic curse” is still valid, and will remain so until the reign of Christ in the millennial kingdom. This curse, he describes, is a curse of servitude, the lowest form of servility.

“The curse connected with Gen. 9:25, 26b, 27b, of necessity, remains in effect today, will remain in effect until the Millennium, and will then pass out of existence,” Chitwood wrote in reply to inquiries on this subject. He added that this is “simply what the Bible states — something which no one can get around, no matter how hard that person might try.”

Historically, the Hamitic curse was used to defend slavery and segregation. Chitwood’s spiritual predecessor, A. Edwin Wilson, championed segregation and derided integration as a work of Satan, employing biblical texts to defend his position (see related story).

Chitwood is reluctant to speak on the topic, but he has not publicly disavowed Wilson.

In the 1980s, Chitwood edited and published Selected Writings of A. Edwin Wilson, which contains Wilson’s racial theories. Chitwood wrote in the introduction to the book, “The articles in this periodical covered a broad range of Biblical subjects and came from the pen of an individual who, through many years of prayer, study, and meditation upon the Scriptures, was pre-eminently qualified to write on these subjects.”

Until recently, Chitwood offered an electronic edition of the text at LampBroadcast.org. The book is widely available from other online sources and in print.

Continue reading Arlen Chitwood on the “Hamitic curse”

Kingdom seekers split over race issue

The “Word of the Kingdom” is a house divided. Churches and individuals associated with this teaching are split over whether a race of people called “Hamitics”[1. “Hamitics” are considered to be descendants of Noah’s son Ham. They are understood to have settled in Africa and the Middle East. The term is not recognized by sociologists or the designated peoples themselves, yet its use persists among some dispensationalists.] are cursed. This breach is noteworthy inasmuch as kingdom seekers believe the “Word of the Kingdom” is not a teaching, but the word of God itself.

The late A. Edwin Wilson, who originated this system of theology[2. Wilson was the first to teach what is known among kingdom seekers as the “Word of the Kingdom.” This distinctive teaching is preserved in much of its substance in the teachings of like-minded persons], contended that Noah pronounced a generational curse upon the descendants of Ham, whom he identified as Africans. Arlen L. Chitwood, a leading theologian in the movement and a former disciple of Wilson, contends Hamitics are under a curse, though he is reluctant to identify who they are. His writings indicate Hamitics are of African descent.[3. In “Focus on the Middle East” Chitwood identifies 90 percent of Egyptians as Hamtic (p. 75). His writings do not indicate which other people groups fall under this designation, but historically the term was used to describe most Africans and some Middle Easterners. Absent clarification, one has only the historical use of the term to go on. Chitwood placing Hamitics in Africa is consistent with the general theory of the Hamitic race.]

“The curse connected with Gen. 9:25, 26b, 27b, of necessity, remains in effect today, will remain in effect until the Millennium, and will then pass out of existence (Zech. 14:21b),” Chitwood wrote in reply to written inquiries.

He added later, “The preceding would reflect A. Edwin Wilson’s position, my position, and the position of anyone who takes the Bible at face value and believes it. The latter would have to be the case, for the preceding is simply what the Bible states — something which no one can get around, no matter how hard that person might try.”

Churches associated with the teachings of Wilson and Chitwood are not so certain.

Continue reading Kingdom seekers split over race issue

Disturbing parallels

Senator James Henry Hammond, speech before the Senate, 1858:

In all social systems there must be a class to do the menial duties, to perform the drudgery of life. That is, a class requiring but a low order of intellect and but little skill. Its requisites are vigor, docility, fidelity. Such a class you must have, or you would not have that other class which leads progress, civilization, and refinement. It constitutes the very mud-sill of society and of political government; and you might as well attempt to build a house in the air, as to build either the one or the other, except on this mud-sill. Fortunately for the South, she found a race adapted to that purpose to her hand. A race inferior to her own, but eminently qualified in temper, in vigor, in docility, in capacity to stand the climate, to answer all her purposes. We use them for our purpose, and call them slaves. We found them slaves by the common “consent of mankind,” which, according to Cicero, “lex naturae est.” The highest proof of what is Nature’s law. We are old-fashioned at the South yet; slave is a word discarded now by “ears polite;” I will not characterize that class at the North by that term; but you have it; it is there; it is everywhere; it is eternal.

A. Edwin Wilson, “The Sons of Noah,” 1950s (re-published 1981):

In the curse (Gen. 9:24-27) pronounced by God through Noah (called by God “a preacher of righteousness,” II Pet. 2:5), the descendants of Ham became the servile nations of the world. God pronounced the blessing upon Shem, that he was to be the channel of spiritual blessings to the world, and a blessing upon Japheth, that from him were to come the explorers, colonizers, and developers — those who would possess the whole of the earth. There is no equality on the earth among men, there will be no equality among them during the millennium, neither will there be equality among them during eternity.

“The Sons of Noah,” by A. Edwin Wilson

The Selected Writings of A. Edwin Wilson was first published in 1981, while the author was still alive. A publisher’s note states: “All material in this book can be quoted in part or in whole — reproduction is encouraged as there is no copyright” (emphasis in the original). Selected portions are offered here at KingdomExclusion.com so that the reader might decide for himself or herself the moral rectitude of the content.

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KingdomExclusion.com’s position on this material has already been stated. See previous entries.

Notice to the reader: The following contains pro-segregationist theology.

Continue reading “The Sons of Noah,” by A. Edwin Wilson